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dc.contributor.authorCARABELLI, Anna Maria
dc.date.accessioned2024-12-20T12:34:10Z
dc.date.available2024-12-20T12:34:10Z
dc.date.issued2024
dc.identifierONIX_20241220_9791221503197_184
dc.identifier.issn2704-5919
dc.identifier.urihttps://library.oapen.org/handle/20.500.12657/96389
dc.languageItalian
dc.relation.ispartofseriesStudi e saggi
dc.subject.classificationthema EDItEUR::N History and Archaeology::NH History::NHB General and world history
dc.subject.otherKeynes
dc.subject.otherutilitarism
dc.subject.otheretic
dc.subject.otherjob
dc.titleChapter Oltre all’utilitarismo. La critica di Keynes dell’uomo economico benthamiano
dc.typechapter
oapen.abstract.otherlanguageKeynes’s ethics is an ethics of virtues in the way ancient Greeks understood it. It emphasises the importance of friendship, moral emotions and pays precise attention to the contextual relativity of right action and conduct. A good life is a life worth being lived, that is a moral life: to be good is more important than to do good. Keynes accepts the Aristotelian notion of the good and happy life. Keynes’s notion of happiness also recalls Aristotle’s happiness (eudaimonia). In line with Aristotle, Keynes believes that a good life has necessary material and institutional conditions. A good life requires material prerequisites for human flourishing. For Keynes, the tasks of political economy as a moral science and of economic policy, are precisely to supply these material conditions for good and happy life: they are its necessary material preconditions. Employment is one of those.
oapen.identifier.doi10.36253/979-12-215-0319-7.95
oapen.relation.isPublishedBybf65d21a-78e5-4ba2-983a-dbfa90962870
oapen.relation.isbn9791221503197
oapen.series.number257
oapen.pages7
oapen.place.publicationFlorence


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